my point of view

This man (Gobbo) has seen it all. From alcoholism, supposed schizophrenia, a TB patient, strained relationship with the father, rejection by “trusted friends”, light fingering to survive, made a man say hi to the most high-tried saying hi too, did a B.Arts for a fucking 10 years without having a referral (it’s possible, if you wondering), among others. Life to me has been a bed of roses literally. Roses represent the good times and thorns represent difficulties I have been through. It’s no use ranting of how rough I have had it cz everybody in this life has his/her own challenges plus I have had lit moments too. I would rather focus on how to circumnavigate these hurdles without letting go of your “ego”. Although when you are at rock bottom, friends will be non-existent; the universe will seem to have conspired to bring misery to everything you put your hands on, words of advice will be construed as an attack to your ego and mind set, relatives will be a source of unwarranted condemnation, and sympathizers will be many but none will try and take the bull by its horn to address what he/she thinks should be done to make things right. The few that try will meet a barrier because of the thought that they might be doing it for show or for other ulterior motives. At this moment, the mind is in an abyss, not distinguishing rational and irrational behavior. Kitu inakuja nayo nayo, kwani iko nini? This mentality will offer comfort for a little while (running from a day to eternity depending on how fast you recollect yourself) but will soon degenerate into self-hate or at worst, depression. Enough of feeling Dr Philish, fact is, everybody is in charge of his/her life no matter the challenges you might be in. Maninja na mayenks watakuwa pesa ikiwa. Ukisota kitu unabaki nayo ni memories budah. So, what happens kakinuka? You can no longer trust the church; psychologists charge you a fee akin to one charged to know what cha mtema kuni is and at this point, your parents will have lost trust in you and will not reminisce on their contribution to your challenges (applies only you if you are not the “affected by peer pressure” kinda person) kid you not.

My recipe entails accepting the reality as is and taking charge. Expect no favors, help and advice from anyone. We all have an inner voice that separates right from wrong; we just choose not to adhere to it.  This inner voice is the epitome of human integrity. Kuskia hako ka sauti na kuact on it isn’t easy. If you have to kunywa kindu so as to be able to internalize this ka voice, so be it. Btw, a fact, none related to whatever am trying to drive at, did you know you that rehabilitation centers in Kenya have a success rate of 3 %?(Gobbo, 2019) pun intended but my tulewa friends have been in and out of rehab, kwanza hiyo 3 % ni juu sitaki kuchoma biz ya marehab. Anyway, my point is, learn to listen to that kavoice deep inside you and don’t justify acting contrary to it due to other external factors. When you do, vitu zitakuwa fine.

 

Harusi hamna

<bPrior to the start of December, I had a couple of feel good plans for the holiday. My to do list could fill both sides of an A4 paper with both realistic and idealistic plots. I don’t understand how I found myself on the periphery of the December festivities. The enemies of progress must have colluded to make sure that my holiday was spent in the bundus with a burial and a botched trip to Naivasha being the main happenings. There was a ka jameson saga that am taking to the grave unless a girl called Wangeci decides to honour the adage that there is no secret between two people. The main dilemma however were the innuendoes about my private life being floated by some relatives and some friends. English is not a measure of intelligence neither is being married nor bearing children early…eeh that’s where am going. Wee Mr, utaoa lini man? This question has been repeated more times to me this Christmas than the common merry Christmas. It got to a point where I was irked and resulted to answering by way of retorts that neutralize the vile mood it gets me in. I have learned the phrase go drying in as many languages as my head can remember. For example, if it’s an elderly person asking, I answer in French. As for those the age of my mother, a loud laughter is followed by-do you have a daughter? Who gave an oversight role to relatives on issues marriage and who benchmarked 25 as the age against which everybody should start thinking children or marriage? Do these self-proclaimed marital cum child bearing age pundits realize that technology advancement has left the biological clock without batteries since it’s the clock ticking statement that is the dynamo of their emotional assault. The successful Janet Jackson is a mother at 50. 

A local actress (friend zoned by default) is always complaining “Aki msee ona vle mabeshte wangu wote wameolewa na wengine wana watoto”. The problem is, no matter how laid back our conversation is, anything babies or marriage elicits a tinge of desperation in her voice. The societal pressure can only be compared to that young professionals undergo to portray an image of instant success when they come back to the village on holiday. A ‘four wheeled means of mobility’, being a symbol of financial superiority, is in their checklist and since they cannot afford one yet, car hire nayo nayo. Others idolize owning one at the cost of their other life goals or at extremes, their basic needs. Am tempted to compare the clamour to be gifted with a woman of the house this December to that of a vehicle above. The Kanyari part of my mind has an idea for the entrepreneurial Kenyans to start a wife/husband/watoto hiring agency. Ukienda gicagi hakuna mtu atajua ni ka bibi ka hire. Make sure you remember the agency and the ‘hireee’ in person, for next time purposes. There are loads of idle and destitute Kenyans being conned in those ‘find a sugar daddy/mummy’ websites or pages on social media, hence the pool of people willing to make a quick buck is overflowing with availability. 

Marriage is a prison that you are privileged to architect and choose the security force manning it i.e. wife. Whether you choose to reside in la cathedral (watch Narcos) or in Shimo la Tewa swirls down to personal choice. Castigate my prison theory if you may but at the end, if indeed you decide to settle down, utakuwa umefunga pingu za maisha. The bible was written a long time ago so don’t fully rely on the verse that ‘he who finds a wife, finds a good thing’. There were no Vera Sidikas then, the Nyeri woman was a never heard of, the closest a woman came to clobbering her husband was Delilah cutting off Samsons’ hair. Heck, women are not waiting to be found, many are doing the finding. Paradoxically in the current society, there are so many weddings-the good thing, with an even higher rate of divorces.  Owe unto you if you are the one marrying msichana wa Nairobi. Those from Nyandarua who develop a Nairobi fever at the sight of the dual lane. The kind that judge character depending on the type of car one drives………

Sasa kasarika and finally decide to find yourself the good thing. Upgrade your profiles on all avenues to attract potentials, go on as many dates as the dead roses on 15th Feb, give your wardrobe the opportunity of hosting a tuxedo and all other things your mind can think of. Come a family event, introduce the product that only your shoes and pocket can talk about the struggle finding. “Gobbo, uyu mundu wareta nioee gikuyu?ririkana twaririe atia,”my mum. “Huyu ametoboa hata ulimi anawezaga kuongea kweli?” the responsible cousin. “Nioee kuruga?” Cucu.  “Kaba karia kangi wokite nako ngatho,” sister. “Wee, ndurona nigecoru njara, ndukuingirio kwa ngoma baba witu,” auntie. “Aiii, mwendaga atia andu aya,mutikimwethere uria murenda,” my ever drunk uncle. 

{Gobbo, this person you brought, does she know kikuyu? Remember what we talked about.

This person who has pierced even her tongue, is she able to talk.

Does she know how to cook. It is better the one that you came with during thanksgiving.

Wee, don’t you see she has drawn her hand(tattooed), you will be entered into devils, our father. 

Aiii, what do you want you people, find him the one you want.}

Brother, don’t delude yourself that the main thing that your folks are interested in your woman is her behavior. The whole story of beauty being in the eyes of the beholder is a trap. Behavior comes at a distant third with social class second.

The pressure is more on women than on men. I am not able to write anything on what they are meant to go through since only one of their own can.  However, I have a belief that some value the art of being a mother hence decide to concentrate on building a career prior to being one. They pursue their quest to raise their children in reference to their preferred standards in all fronts. Instead of concentrating on the age that ladies ought to give birth, the focus should be on the quality of life and parental engagement that the yet to be born child receives. Nyinyi wa kukimbilia mimba/kuolewa kama matatu kukinyesha ndo mnajipata na mtoto kindergarten, 8-5 job, evening classes na bwana anakunywa legend kama yoghurt.

Marriage is sanctified in the Bible hence something worth experiencing. It reverberates into multiplying and filling the earth but not entirely. Marriage is also a social phenomenon which is notoriously unpredictable and life in general is, but do you ram into an oncoming vehicle and call it an accident? That is why a person need not be pressured into it. Try watching the proposal by Sandra Bullocks and get a hint of how you cannot plan or attach specifics to marriage. Since turning 18, you can make your own mistakes, some perceived and some real but do not yield into pressure. Mtoto anakuja saa ni yake, mtoto hakuji na sahani yake. Tafuta sahani kwanza. 
Dear no one- tori kelly

</b

high school menace

We are running on a copy and paste system that doesn’t consider the values upheld by our fore fathers. The developed countries have had the time to systematically build up institutions and methodologies based on their integrated cultures. On the other hand, Kenyans are aping almost everything from the developed countries. We want to have an American constitution, the economic prosperity of China, am even smelling a Kexit stunt on the EAC by my beloved country. The confusion that is ensuing resulting from our methods is well demonstrated by the chaos in the country.

For example, the secondary school strikes happening are ripple effects of a culmination of various factors. They also serve as an example to the copy paste way of tackling issues discussed above. Corporal punishment was abolished recently. It was implemented in both primary and secondary schools. This was viewed as a step forward, as corporal punishment is viewed as being barbaric and achieves zero mileage in deterring errant behavior. Teachers who administered discipline using the cane started facing prejudice leaving them demoralized and feeling betrayed. If you have taught in a primary school, you know the kind of damage caused when a teacher decides to do his/her work only. “nitafanya kazi yangu ya kufunza mtoto, discipline na performance ina wenyewe” they say.

Before you demonize them, take a minute and evaluate the circumstances leading to the above type of surrender. How is a teacher, especially in primary school supposed to correct an errant child if his/her hands are tied in using what has been working for decades? There are children who have some sort of inbuilt resistance that can only be eradicated by the use of the cane. We claim to be Christians yet contravene the bible, for it is clearly written, spare the rod and spoil the child…….AMEN. In our own wisdom and through the influence of some foreign educated, high ranking government officials, we decided to abolish every form of corporal punishment. Cajoling kids in primary school and coaxing them through their high school education will only work in Kenya in 2200. ‘Ati Brian, you have been grounded’. Hiyo time, huyu brayo ndo hutoa form ya supper time kamenukia maparo.

Teachers held demonstrations gunning for a better pay. I am told that, actually, they were demanding the implementation of a promise made to them by the government. The latter resulted in futile bullish tactics jam-packed with threats. The teachers stood their ground, prompting the intervention of the president. This resulted in the knut sec general, Sossion mwenyewe , calling off the strikes amid what I have established, was against many teachers wishes. They went back to work feeling cheated and humiliated. It does not need the words of an expert to anticipate the effects this had on the students. Treat teachers badly; get complications in the schooling system. It was even taught in the backyard computer colleges, GIGO (garbage in, garbage out). My point being that the government treats the teachers with a little more decency if they want to resolve issues in the system.

The problem of students burning schools is a multifaceted problem. Discussing them comprehensively might demand a thesis kind of post. However, in addition to the above discussed challenges, the following are questions that might help in providing some much needed pointers

1 Have u heard an uptown school being lazed down? Could it be that counseling works for them and the elimination of corporal punishment disadvantaged the others?

2 Could it be that Matiang’i is right that exam cheating cartels could be behind some of the strikes?

3 What if the first school was demonstrating the denial of viewing a footballmatch and other schools followed suit, then it rippled into other schools: “wale wasee wameenda home wazae,tunafanya nini chuo, kanuke raiaa.?”

4 Could it be the middle income earners surge has led to less involved parenting, leading to kids being dumped in boarding schools at a very early age? Consider the most important socializing agents needed in the growth of a child, and in the boarding school arrangement, the peer group wins.

5 Are the people tasked in researching the causative elements and solutions to this problem doing it behind closed doors?

 

 

 

 

 

 

 

 

 

 

 

 

church ordeal

Sometimes, somebody comes along and literally drags you to church. Last Sunday, it happened to me. I was relaxing, nursing a nasty hangover when I heard a knock. “Gobbo amka tuende church?” a husky female voice said. It’s been a while since I attended a church service so I hurriedly slip on some church acceptable attire and off we go. Twenty minutes later, we are in what happens to be a car bazaar with a tent erected on the northern end. “Welcome to life ministries, here is the service program” an usher welcomes us. The program costs me a hundred bob and I can’t help my ‘rotten’ mind from thinking how we are already being ripped off even before getting into the tent which happens to be the church building. In the tent, kenpoly chairs are the  pews. I research later with the help of the televised church services and learn that these plastic chairs are the norm nowadays. I miss the wooden pews with a copy of golden bells placed on them. There are large plasma screens which remind me of my live mixing experience some 6 hours earlier in the club. It’s the morning service designed for the youth. The dress code confirms this since I notice some familiar designs and some funny things emblazoned in the clothing- my money grows on grass, YOLO, Versace, YMCMB, HYFR, bootylicious, JORDAN 23 etc. I am however fixated on a guy who has a yellow t-shirt printed ME & YOU. “Huyu lazima nimcambodia” I beam on my thought. It’s time for praise and worship where my lack of attending church service is evident. I know most of the songs being sang, the only problem is that they all sound like highly individualized renditions of the originals, some sort of covers. Often, I am out of sync with the rest of the congregation particularly in processing the lyrics displayed on the screens and changing them into a melody that resembles theirs.  I finally give up and result to lip syncing similar to party people singing lingala songs. The torture ends when the pastor starts delivering the sermon. The pastor is a tall ectomorph who handles the Bible in deft movements. He delivers the sermon with precision and it is clear that he has researched well. His message sinks in, demonstrating that the messengers of God need not incorporate deafening tonal variations in their sermons to be effective. It is hard not to smirk when I realize am the only brethren who carried a note book and a pen. I can’t help but wonder the real motive behind most of the congregants attending the service. Remember those times when you attended church because that was the only moment you had to meet up with your high school sweetheart since both sets of parents were fire?……That pastor is the only reason I am going back to Life ministries. Before I am judged harshly, Gobbo compensates his lack of attending church by googling up Pst. Mensa Otabil sermons. Condescending people might think that this is a clever way of heparing offering and tithing. The answer is simple; I have identified a charity organization in which I give money and volunteer most of my free time to. This resulted from the frustration of second offering stunts in mainstream churches which are channeled in lavish spending by the clergy disguised as miradi (development) money. Furthermore, Christianity without discipleship is always Christianity without Christ. A young, comely lady then asks for any visitors present to stand and introduce themselves. I am resistant to the idea but after being hunched with the elbow of my dragger, I convince myself that it’s only an introduction. “Kwani huku wageni hupewa chai kama kwa kina Kiuna ama kuleta mgeni huwa na bonus” there goes the pestering little noise in my head again. There is a church in Eldoret where new members are awarded a k (rumour).  I listen carefully to the first few members facing the same predicament so that I can copy paste their statement.  “Bwana asifiwe, bwana asifiwe tena. My name is …………. I worship at …………….. Humbled to be among you today and I have been blessed being amongst you today.”…………Time seems to fly because am next in line. I am a 5’2” tall or short (according to what suits you better) guy so gathering up confidence is not that hard given the inherent napoleon complex my heights mate have. “Mungu ni mwema (familiar huh!). I am Gobbo. I attend SIKAMITA ministries (SIKAMITA being abbreviation for sijakanyaga kanisa miaka tatu). Being among you was a revelation and I enjoyed the sermon”, my voice thunders in the public address system.

 

Last thought: we can express ourselves to Jesus simply; leave the flowery prayer prose behind.

 

story ya ex

There is always that one ex that you didn’t break up officially but circumstances led to the supposed break up. On a chilly Monday morning after waking up and having nothing to do, I go to the tallest building in Baricho and try to be the incognito cctv camera. I watch as the mama mbogas’ set up shop, Metro doing his rounds and as the now too many boda bodas jostle for customers.  “Huyo ni suzie naona?” voice one asks. “kwera, suzie alienda mtaani haezi kuwa baricho hii asubuhi yote” doubtful me answers. With an awe only akin to a eureka moment, all of me recognizes her. Memories come trolling down because this is the girl I used to hide with deep in the mafefeine and talk about vision 2030. At this moment, I can’t help myself but hurriedly go down the stairs of my watch tower thinking of how God had good plans for me to be awake that early (dry spells are for real people). I follow her to the market and she stops at a stall to buy bananas. I haven’t said hi yet for obvious reasons – You cannot be roaming aimlessly on a Monday morning if you have money or a job. The best thing to do is wait till she buys the bananas then you appear and yours truly followed the am broke, not stingy mantra. This is one of the moments i thank sponsors for the small embarrassments they save…………… (hizo zote umejijazia). I think that the committee of experts tasked with overhauling the 8;4;4 system should have in mind that if not controlled at an earlier stage, children are growing up thinking being a sponsor is a career. A girl from Kiawaruguru bags a sponsor hence able to buy those Brazilian weaves that have the price tag of two brand new Haojins. Prior to sponsoring, the only hairstyles she knew of were, in her own words, musundu, caro kyti, blow dry and makoma.  In this case, a sponsor had already provided money for bananas et al. .“Niaje kasweet heart?”  I ask her trying hard to not sound like a fisi. She turns with a who the fuck is you swag but on realizing its Gobbo, she eases down to a small grin. “Poa sana Gobbo.siku mob.btw unafanya nini sokoni saa hii?”…I scan the market and establish that mama wa avocado hasn’t opened her stall. “Nlikuwa maunenge nkaona nkam nibuy ova but huyo matha nikama hajafungua bado”. The hyena in me kicks in. “si twende kejani btw nkakuundie chai upunguze hii baridi”..”Aki siwezi saa hii cz nlikuwa nabuy hizi mandizi nipelekee mtoto wangu juu sikumwekea fruit yoyote akitoka asubuhi,” she answers leaving my already slightly excited groins emaciated. In my world, exs and children don’t make a good combination. You might be happy for her only to find out later that the bastard looks like the tbt photo you uploaded on instagram.  I don’t know why I feel like an explanation is owed after 9 years of absence but given how good she looks, mafeelings baadaye, plus don’t Kenyan ladies always complain how Kenyan men are weird in all aspects. We have a small talk then I escort her to the boda stage and of she goes. On my way home, many thoughts cross my mind. Did we ever have plans of having babies together? Could she be married? Why am I weirdly all psyched up? Ujinga gani ilinishika hata phone number sijaitisha? Reminds me of those days i used to stay up late laying strategies and   planning how to manoeuvre all the mishaps a conversation with the beautiful girl next door could have. Your guess is right on what happened the following day. I realized how smitten I had and was now being when my playlist on that day was characterized by Peter Cetera, Baby Face, Luther Vandross etc. Fast forward, two days later, we meet at a burial and this time round, I don’t forget to ask for her contacts plus a date disguised as a catching up moment. This got me thinking of how things would have gone south had I been married or dating. Most probably, this jezebel in my life could have ruined my relationship without much effort, not forgetting, I need to go kugwata mwana  to ascertain that am not yet a father. Kugwata mwana is a kikuyu version of a baby shower only that it’s done after the baby is born and its English name is inexistent in my vocabulary. I think our antecedents had a problem giving presents to something they could not see, a school of thought I agree with.

 

 

tribalism

The verbose Philip Ochieng in his Nation newspaper Sunday column (25th Jun 2016), the fifth columnist , decided to launch an attack on the member of parliament for Gatundu south, Moses Kuria. He opined that Kuria is an ethnic chauvinist who has a deep seated and genuine hatred for the Luo community.  In his words, “Kuria dreams of a Kenya from which the uncircumcised and despised Luo (men) have been excised altogether. Yet, traditionally, other ethnic communities also do things to parts of their bodies that the Luo might find despicable.” His best example, as expected, was aimed at demonizing an act that the kikuyu traditionally carried out as a rite of passage among women. “Among the imperious Kikuyu, these include excision of women’s clitorises in a brutally primitive, but vain, attempt to prevent them from lying with men other than their husbands,” he wrote. To the esteemed members of slow thinkers galore, that phrase is a clever way of referring to kikuyu women collectively as characteristically unfaithful. On a lighter note, this stereotype elicits many real life examples across all tribes with a notoriety being attached to the *****s. To escape the noose of the common mwananchi as being one of the abundant Kuria versions of Luo origin, he gives other examples that include how the Maasai and the Kalenjins mutilate their ears to make them resemble those of elephants. He explains how the different ways in which bucolic (connected with the countryside or country life) communities dealt with their bodies are no longer strictly observed being proof that all of them might disappear sooner or later, so Moses Kuria will no longer see need to dismiss Mr. Philips descendants as ihii.

Both Mr. Kuria in his careless public utterances and Mr. Philips elitist demonization of the kikuyu fan the tribal divide in Kenya. The age difference among the two is evidence to the never changing cultural and political basis of tribal hostility. The common rhetoric of Kenya being increasingly comprised of tribe less children due to intermarriages over the past few years, reconciliation efforts by forming the institution headed by Kaparo  etc, serves the interest of a few people who seek to convince the public or interested foreigners of gains made in tribe reconciliation .

The issue of ethnic violence can be averted if only Kenyans stopped massaging the issue and take strong stands against ethnic based utterances, articles, posts and tweets. The ruling class should not be jailed and acquitted on hate speech claims as a public relations stunt. Most of their utterances require a no brainer to term them as detrimental to the state of the nation and prosecutable but being the Kenyans we are, the “I was quoted out of context” excuse acquits them from scrutiny. A paradigm shift is needed in our mindsets from ethnic based arguments to issue based politics.

Scoping the situation in Kenya, cultural differences and the various capabilities gifted to different tribes can help build a fortress. Let’s not be trapped in the belief that the end of tribal conflicts in Kenya is idealistic and lay strategies that work in making it realistic.